Origins[ edit ] Gobineau came from an old well-established aristocratic family. He dreamt only of mosques and minarets; he called himself a Muslim, ready to make the pilgrimage to Mecca". Money dominates business; money regulates the population; money governs; money salves consciences; money is the criterion for judging the esteem due to men".
The book was written after the revolution when Gobineau began studying the works of Xavier Bichat and Johann Blumenbach.
In a letter to Count Anton von Prokesch-Osten in he describes the book as based upon "a hatred for democracy and its weapon, the Revolution, which I satisfied by showing, in a variety of ways, where revolution and democracy come from and where they are going. By this Gobineau refers to his division of humans into three main races: The biblical division into HamitesSemitesand Japhetites is for Gobineau a division within the white race.
In general, Gobineau considers the Bible to be a reliable source of actual history, and he was not a supporter of the idea of polygenesis. It continues to be republished in the USA.
Fest describes Gobineau, in particular his negative views on race-mixing as expressed in his essay, as an eminent influence on Adolf Hitler and national socialism. Implicitly, the folk of Judah merely represented a wandering, semi-austral variation of Ur-Aryan blood-stock.
In these lines of speculative anthropology, the Jews were anciently supposedly primordially interpreted as of atypical Indo-European ethnicity: Judaic racial typology emerged from Iranid — Nordid founders, the details considered inessential, possessors of compatibly "white" "Aryan" blood being the main point.
The latter-day "Hamiticized" Jewish folk came into existence from non-Afro-Asiatic Hurrian or HoriteJebusiteAmorite or early- HittiteMittani -affiliated racial nuclei, the "consensus science" of the time asserted. The blatantly, ironically almost aggressive pro-Jewish attitude of Gobineau, akin to Nietzsche in sheer admiration and lionization of the Jews as one of the "highest races", proved ideologically vertiginous to the Nazi propagandists and Procrustean thinkers—here Gobineau unmistakably contradicted perhaps the main pillar of Nazi political ideology, the schizoid, neo-Gnostic dualism of "Jewish demonology", painfully obvious as reflective of low-grade moral-intellectual barbarism.In race: Gobineau’s Essay on the Inequality of Human Races.
The most important promoter of racial ideology in Europe during the midth century was Joseph-Arthur, comte de Gobineau, who had an almost incalculable effect on late 19th-century social theory.
Cover of the original edition of An Essay on the Inequality of the Human Races Gobineau came to believe that race created culture, arguing that distinctions among the three races—"black", "white", and "yellow"—were natural barriers, and that "race-mixing" breaks those barriers and leads to chaos.
Essai sur l'inégalité des races humaines (Essay on the Inequality of the Human Races, –) by Joseph Arthur, Comte de Gobineau, was intended to awaken .
Essai sur l'inégalité des races humaines (Essay on the Inequality of the Human Races, –) is the infamous work of French writer Joseph Arthur, Comte de Gobineau, which argues that there are differences between human races, that civilizations decline and fall when the races are mixed and that the white race is superior.
Essai sur l’inégalité des races humaines (An Essay on the Inequality of the Human Races) (–). by Joseph Arthur Comte de Gobineau was intended as a . Gobineau’s Essay on the Inequality of Human Races The most important promoter of racial ideology in Europe during the midth century was Joseph-Arthur, comte de Gobineau, who had an almost incalculable effect on late 19th-century social theory.